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  • Cemetery on the Day of the Dead in Todos Santos de  Cuchumatan, Guatemala.
    GUA_27_xs.jpg
  • Farmer Joel Salatin and his wife show a dead fox to his mother at their farm in Virginia's Shenandoah Valley. (Joel Salatin is featured in the book What I Eat: Around the World in 80 Diets.)
    USA_071019_514_xw.jpg
  • Gopal Jee Singh, 65, from Bihar, holds a butter lamp above his dead wife Subhadra Singh, 60 for a local photographer who takes photographs at the burning ghats and sells prints to families that want a keepsake. Subhadra died last night at 8 p.m. and he and his sons brought her here to Varanasi for the funeral rite, arriving at 3 a.m..Mr. Singh says that his wife didn't want to be cremated and so he and their sons brought her here to the Ganges for a different funeral ritual then most others have.
    IND_040412_748_x.jpg
  • Gopal Jee Singh, 65, from Bihar, holds a butter lamp above his dead wife Subhadra Singh, 60 for a local photographer who takes photographs at the burning ghats and sells prints to families that want a keepsake. Subhadra died last night at 8 p.m. and he and his sons brought her here to Varanasi for the funeral rite, arriving at 3 a.m.
    IND_040412_304_x.jpg
  • Day of the Dead festival honoring ancestors in a graveyard vigil in Mixquic, Mexico, outside Mexico City.
    MEX_024_xs.jpg
  • Day of the Dead festival honoring ancestors in a graveyard vigil in Mixquic, Mexico, outside Mexico City.
    MEX_023_xs.jpg
  • PKazimierz, Poland cemetery on All Saints Day. Wiezowski/Ledochowicz family visits relatives' graves. Borys is reunited with his dead father's brother, who has emotional problems and is in a wheelchair because he has one leg.
    POL_031101_009_x.jpg
  • VEN_01_xs.A procession carrying a float of a dead Christ in a glass coffin in Caracas, Venezuela during Holy week/ Easter..
    VEN_01_xs.jpg
  • Old transformer turned into a suggestion and payments box for the power company on the U.S. Territory of Guam, an island in the Western Pacific Ocean, the largest of the Mariana Islands. Dead brown tree snakes are draped on it..There are no birds on the Pacific Island of Guam thanks to the Brown Tree Snake. Hungry egg-eating tree snakes have overrun the tropical island after arriving on a lumber freighter from New Guinea during World War II. Besides wiping out the bird population, Brown Tree Snakes cause frequent power outages: they commit short circuit suicide when climbing between power lines. These snakes were electrocuted causing a power outage from 1 to 7 AM on May 19.
    GUM_05_xs.jpg
  • Dead bull exiting the bullring in a front-end loader during festival for patron saint festival in Olite, Navarra, Spain.
    SPA_233_xs.jpg
  • A dead Iraqi soldier surrounded by unexploded landmines in the Manageesh Oil Fields in Kuwait near the Saudi border. Huge amounts of munitions were abandoned in Kuwait by retreating Iraqi troops in February, 1991. Also, nearly a million land mines were deployed on the beaches and along the Saudi and Iraqi border. In addition, tens of thousands of unexploded bomblets (from cluster bombs dropped by Allied aircraft) littered the desert. More than 700 wells were set ablaze by retreating Iraqi troops creating the largest man-made environmental disaster in history.
    KUW_049_xs.jpg
  • Durga Tiwari, 35, attends to her dead mother, Savitridevi Mishra, just before she is taken to the cremation grounds of Jalasi Ghat.
    IND_040416_549_x.jpg
  • After the death of a 72-year old man who lived across the road from the Khuenkaew family of the Material World Project, his family followed Thai tradition and bought a castle-like, wood-and-crepe paper funeral bier and placed the body on top. Then the village held a two-day wake, complete with tents, music, gambling, and outdoor barbecues. Gifts were piled atop the casket. Afterward, the men carried the bier on long bamboo poles to the cemetery. The family posed for photographs in front of the bier, said good-bye to the dead man, and left the cemetary-keeper to burn the remains. Published in Material World: A Global Family Portrait. pages 86 & 87. Thailand.
    Tha_mw_9_xxs.jpg
  • Day of the Dead festival honoring ancestors in a graveyard vigil in Mixquic, Mexico, outside Mexico City.
    MEX_025_xs.jpg
  • A dead Iraqi soldier surrounded by unexploded landmines in the Manageesh Oil Fields in Kuwait near the Saudi border. Huge amounts of munitions were abandoned in Kuwait by retreating Iraqi troops in February 1991. Also, nearly a million land mines were deployed on the beaches and along the Saudi and Iraqi border. In addition, tens of thousands of unexploded bomblets (from cluster bombs dropped by Allied aircraft) littered the desert. More than 700 wells were set ablaze by retreating Iraqi troops creating the largest man-made environmental disaster in history.
    KUW_080_xs.jpg
  • A dead camel in July of 1991 in the devastated desert landscape in the burning greater Al Burgan oil fields in Kuwait after the end of the Gulf War. More than 700 wells were set ablaze by retreating Iraqi troops creating the largest man-made environmental disaster in history.
    KUW_031_xs.jpg
  • Sunraycer, General Motors' entry for the Pentax Solar Car Race, the first international solar-powered car race, which began in Darwin, Northern Territories on November 1st, 1987 and finished in Adelaide, South Australia. Sunraycer is shown here on the 3rd day of the race, moving along a dead straight section of the Stuart Highway (Route 87) in the outback 100 km south of Devil's Marbles passing the skeleton of a kangaroo. Sunraycer was the eventual winner, taking 5 1/2 days to complete the 1,950 miles, traveling at an average speed of 41.6 miles per hour. Sunraycer's power source was an array of 7,200 photovoltaic cells, joined to form a hood over the top and back of the vehicle. (1987)
    AUS_SCI_SOLCAR_01_xs.jpg
  • FINAL CONTACT: "GRAVEWATCH".  Photo Illustration for the Future of Communication GEO (Germany) Special issue. Fictional Representation and Caption: Interactive gravestones became quite popular in the 21st century. Adding snippets of video of the diseased was quite easy to program since nearly every family had extensively documented their family time with small digital videocams. AI (artificial intelligence) computer programs made conversations with the dead quite easy. These virtual visits to the underworld became passé within a decade however, and graveyard visits became less common. By mid-century many people wanted to insure that their relatives would continue paying their respects, and keeping their memory alive. New technology insured regular visits to the gravesite to pick up a monthly inheritance check issued electronically by a built-in device with wireless connection to the living relative's bank account. Face recognition (and retinal scanners on high-end models) insured that family members were present during the half-hour visits. A pressure pad at the foot of the grave activated the system and after 30 minutes of kneeling at the grave, watching videos or prerecorded messages or admonitions, a message flashed on the screen, indicating that a deposit had been made electronically to their bank account. For the Wright family of Napa, California, there is no other way to collect Uncle Eno's inheritance other than by monthly kneelings. ["Gravewatch" tombstones shown with "Retscan" retinal scanning ID monitors.] MODEL RELEASED
    USA_SCI_COMM_07_xs.jpg
  • Villagers inspect the carcass of a cow they slaughtered after it swallowed more than 10 kilograms of plastic bags and became critically bloated in a village near Narouk, Kenya.  This discovery came at the cost of two cattle in a culture that values livestock highly. In the dry, near desert conditions of drought stricken Kenya, discarded plastic bags are eaten by cows while grazing. Here the dead calf is removed from the birth sack. Maasai wealth is derived from the cattle owned, the land, and the number of children born to support the family busines, which is cattle and goats.
    KEN_090225_364_xw.jpg
  • The City of the Dead cemetery in Cairo, Egypt.
    EGY_080326_049_xw.jpg
  • After the death of a 72-year old man who lived across the road from the Khuenkaew family compound, his family followed Thai tradition and bought a castle-like, wood-and-crepe paper funeral bier and placed the body on top. Then the village held a two-day wake, complete with tents, music, gambling, and outdoor barbecues. Gifts were piled atop the casket. Afterward, the men carried the bier on long bamboo poles to the cemetery. The family posed for photographs in front of the bier, said good-bye to the dead man, and left the cemetary-keeper to burn the remains. Funeral. Material World Project.
    Tha_mw_715_xs.jpg
  • Day of the Dead graveyard preparation.  Todos Santos de Cuchumatan, Guatemala.
    GUA_26_xs.jpg
  • A dead Iraqi soldier surrounded by unexploded landmines in the Manageesh Oil Fields in Kuwait near the Saudi border. Huge amounts of munitions were abandoned in Kuwait by retreating Iraqi troops in February, 1991. Also, nearly a million land mines were deployed on the beaches and along the Saudi and Iraqi border. In addition, tens of thousands of unexploded bomblets (from cluster bombs dropped by Allied aircraft) littered the desert. More than 700 wells were set ablaze by retreating Iraqi troops creating the largest man-made environmental disaster in history.
    KUW_050_xs.jpg
  • FINAL CONTACT: "GRAVEWATCH".  Photo Illustration for the Future of Communication GEO (Germany) Special issue. Fictional Representation and Caption: Interactive gravestones became quite popular in the 21st century. Adding snippets of video of the diseased was quite easy to program since nearly every family had extensively documented their family time with small digital videocams. AI (artificial intelligence) computer programs made conversations with the dead quite easy. These virtual visits to the underworld became passé within a decade however, and graveyard visits became less common. By mid-century many people wanted to insure that their relatives would continue paying their respects, and keeping their memory alive. New technology insured regular visits to the gravesite to pick up a monthly inheritance check issued electronically by a built-in device with wireless connection to the living relative's bank account. Face recognition (and retinal scanners on high-end models) insured that family members were present during the half-hour visits. A pressure pad at the foot of the grave activated the system and after 30 minutes of kneeling at the grave, watching videos or prerecorded messages or admonitions, a message flashed on the screen, indicating that a deposit had been made electronically to their bank account. For the Wright family of Napa, California, there is no other way to collect Uncle Eno's inheritance other than by monthly kneelings. ["Gravewatch" tombstones shown with "Retscan" retinal scanning ID monitors.] MODEL RELEASED
    USA_SCI_COMM_06_xs.jpg
  • Pho Thanh Ha traditional street market in the old quarter of Hanoi, Vietnam
    VIE_120205_142_x.jpg
  • Poultry. Turkey slaughterhouse in Lincoln, California, USA.
    USA_AG_TURK_13_xs.jpg
  • Graveyard and church in Arnedillo, La Rioja, Spain.
    SPA_009_xs.jpg
  • A young girl picks her way along the shoreline as a body burns at the Harishchandra cremation grounds. Just up river a man dries the clothes he just washed in the Ganges in the heat of a burning funeral pyre. The Harishchandra Ghat (also known as the Harish Chandra Ghat) is the smaller and more ancient of the two primary cremation grounds in Varanasi, on the banks of the Ganges River.
    IND_040412_411_x.jpg
  • Lamb meat in Chef Dan Barber kitchen at the Stone Barns Center for Food & Agriculture in Pocantico Hills, New York. The restaurant produces and grows much of the fresh food it serves.  (Chef Dan Barber is mentioned in the book What I Eat: Around the World in 80 Diets.)
    USA_080716_058_xw.jpg
  • Fresh fish have their scales scraped off at the Sonargaon market in the town of Sonargaon outside Dhaka, Bangladesh.
    BAN_081214_234_xw.jpg
  • Ritual waters from the Ganges River are poured onto the face of the body of Savitridevi Mishra, who lived near the cremation grounds of Jalasi Ghat. Wrapped in a shroud of yellow and gold and decorated with marigold garlands, the woman will be burned upon a funeral pyre at the cremation grounds in a rite officiated by the eldest living male in her family.
    IND_040417_349_x.jpg
  • Along the shoreline a body burns at the Harishchandra cremation grounds on the Ganges River in Varanasi, India. Just up river a man dries the clothes he just washed in the Ganges in the heat of a burning funeral pyre. The Harishchandra Ghat (also known as the Harish Chandra Ghat) is the smaller and more ancient of the two primary cremation grounds in Varanasi, on the banks of the Ganges River.
    IND_040412_359_x.jpg
  • In the narrow streets leading down to the Manikarnika Ghat, in Varanasi, India, many elderly people lounge about, whiling away their time.
    IND_040410_150_x.jpg
  • Firewood for cremation. A worker carries a piece of wood from one of the wood laden boats moored at the shore up to the stockpile area. The wood is chopped into smaller pieces and, when paid for by a family, is used to build funeral pyres at Jalasi Ghat (at Manikarnika Ghat) in Varanasi, India.
    IND_040410_097_x.jpg
  • Sam Tucker, lobsterman and fish buyer at Portland Maine Fish Exchange with a deer he shot near his house on Great Diamond Island, Portland, Maine.  (Samuel Tucker is featured in the book What I Eat: Around the World in 80 Diets.)  MODEL RELEASED
    USA_070324_154_xw.jpg
  • A passing cow eats discarded marigold garlands along the shoreline as a body burns at the Harishchandra cremation grounds. Just up river a man dries the clothes he just washed in the Ganges in the heat of a burning funeral pyre. The Harishchandra Ghat (also known as the Harish Chandra Ghat) is the smaller and more ancient of the two primary cremation grounds in Varanasi, on the banks of the Ganges River.
    IND_040412_409_x.jpg
  • An elderly widow living out her last days near the Manikarnika Ghat, in Varansi, India..Bodies arrive day and night from far and near to be cremated at Jalasi Ghat, the cremation grounds at Manikarnika Ghat. One hundred or more times a day male family members carry a loved one's body through the narrow streets on a bamboo litter to the Ganges River shore?a place of pilgrimage for Hindus during life, and at death. Not every Hindu can be cremated here, because of transportation costs and logistical considerations.
    IND_040410_311_x.jpg
  • Sam Tucker, lobsterman and fish buyer at Portland Maine Fish Exchange with a deer he shot near his house on Great Diamond Island, Portland, Maine. (Samuel Tucker is featured in the book What I Eat: Around the World in 80 Diets.) MODEL RELEASED.
    USA_070324_365_xw.jpg
  • Dried fish on sale at the Sonargaon market in the town of Sonargaon outside Dhaka, Bangladesh.
    BAN_081214_236_xw.jpg
  • Chunks of meat hung out to dry on hooks in the northwestern town of Opuwo, Namibia.
    NAM_090307_014_xw.jpg
  • A matador gives a final stab to a bull he just slaughtered at a bullfighting festival in Campos del Rio, near Murcia, Spain.
    SPA_070624_514_xw.jpg
  • Buddhist ceremony after the cremation ceremony with relatives and monks in the family home in honor of Mr. Voua Sy Amkha, 63, a propaganda official for the Lao government in Luang Prabang, Laos, who died of a stroke. His funeral was held over a series of days—first at home with family and monks in Ban Navieng Kham village, a suburb of Luang Prabang, then cremation at the central crematorium site in Ban Vieng Mai, and then again at home a few days after the cremation ceremony.
    LAO_110319_775_x.jpg
  • Lodz, Poland cemetery on All Saints Day.
    POL_031031_018_x.jpg
  • Taos Pueblo, New Mexico, USA. A man on the adobe wall of the cemetery.
    USA_NM_04_xs.jpg
  • Paint splattered pig (used for target practice) at the "Quest" Paint Gun Combat Park.  Malibu, California, USA.
    USA_MILT_15_xs.jpg
  • Ascetic Hindu Priest--called a Sadhu, cloaks himself in a funeral shroud used to adorn bodies before they are cremated (left behind by mourners) at the main burning ghat in Varanasi.
    IND_040416_447_x.jpg
  • Two visitors standing at the  Mount of Olives, Israel, look out over the cemetery toward the gold-leafed Dome of the Rock, the most famous Islamic monument in the Old City of Jerusalem. (From the book What I Eat: Around the World in 80 Diets.)
    ISR_081026_191_xxw.jpg
  • The Old City of Jerusalem and Jewish Cemetery seen from the Mount of Olives, Israel. The church at the center is the Russian church of Mary Magdalene.
    ISR_081026_260_xw.jpg
  • IND_040417_239_x<br />
Peter Menzel photographing at Manikarnika Ghat on the Ganges River in Varanasi India. The Bodies arrive day and night from far and near to be cremated at Jalasi Ghat, the cremation grounds at Manikarnika Ghat. One hundred or more times a day male family members carry a loved one’s body through the narrow streets on a bamboo litter to the Ganges River shore—a place of pilgrimage for Hindus during life, and at death. Not every Hindu can be cremated here, because of transportation costs and logistical considerations. Sometimes a body is burned in one location and the ashes brought to Varanasi. There are other rivers in India, such as the Shipra which flows through the sacred city of Ujjain, that are considered sacred as well, but none holds the importance of the Ganges. Sometimes a small dummy representing the person will be burned at Jalasi.<br />
Only male family members are present and tend to the bodies at the cremation site as no show of emotion is allowed and also, they don’t want any of them jumping onto the fire, says one manager at the ghat. The body is carried to the water’s edge for a last dip, and then the main mourner prepares for his role in the ritual burning.<br />
The main mourner—usually the eldest son or closest male family member’s hair and facial hair is shorn, and his nails are cut. He wears a simple dhoti (traditional Indian male’s wraparound clothing). The chief mourner follows a prescribed ritual, which involves circling the body and showering it with ghee (clarified butter) and incense—like sandalwood—again often purchased from one of the local funereal accessories vendors. It takes about three hours for an average sized body to burn completely. If a family is poor and doesn’t have enough money to buy the right amount of wood to burn the body, then wood left over from other fires might be used. It takes about 350 kilos of wood to burn a body completely.<br />
Afterward, the workers dump ashes from the burned pyres and douse
    IND_040417_239_x.jpg
  • Along the Napa River, Napa Valley, CA
    USA_110129_09.jpg
  • Menzel and D'Aluisio house, Napa Valley, CA
    USA_101004_026_x.jpg
  • USA_100822_07_x.jpg
  • USA_090113_10_x.jpg
  • North Rim of the Grand Canyon, AZ. After forest fire.
    USA_100527_095_x.jpg
  • Donated items and money fill and adorn small funerary houses in the front of the family home in honor of Mr. Voua Sy Amkha, 63, a propaganda official for the Lao government in Luang Prabang, Laos, who died of a stroke. His funeral was held over a series of days—first at home with family and monks in Ban Navieng Kham village, a suburb of Luang Prabang, then cremation at the central crematorium site in Ban Vieng Mai, and then again at home a few days after the cremation ceremony.
    LAO_110319_781_x.jpg
  • Buddhist ceremony after the cremation ceremony with relatives and monks in the family home in honor of Mr. Voua Sy Amkha, 63, a propaganda official for the Lao government in Luang Prabang, Laos, who died of a stroke. His funeral was held over a series of days—first at home with family and monks in Ban Navieng Kham village, a suburb of Luang Prabang, then cremation at the central crematorium site in Ban Vieng Mai, and then again at home a few days after the cremation ceremony.
    LAO_110319_766_x.jpg
  • Buddhist ceremony after the cremation ceremony with relatives and monks in the family home in honor of Mr. Voua Sy Amkha, 63, a propaganda official for the Lao government in Luang Prabang, Laos, who died of a stroke. His funeral was held over a series of days—first at home with family and monks in Ban Navieng Kham village, a suburb of Luang Prabang, then cremation at the central crematorium site in Ban Vieng Mai, and then again at home a few days after the cremation ceremony.
    LAO_110319_757_x.jpg
  • Donated items and money fill and adorn small funerary houses in the front of the family home in honor of Mr. Voua Sy Amkha, 63, a propaganda official for the Lao government in Luang Prabang, Laos, who died of a stroke. His funeral was held over a series of days—first at home with family and monks in Ban Navieng Kham village, a suburb of Luang Prabang, then cremation at the central crematorium site in Ban Vieng Mai, and then again at home a few days after the cremation ceremony.
    LAO_110319_722_x.jpg
  • Laotian cremation ceremony at Luang Prabang's central crematorium in Ban Vieng Mai for Mr. Voua Sy Amkha, 63, a propaganda official for the Lao government in Luang Prabang who died of a stroke. Before and after the cremation, his family gathered in the family home with relatives and monks from their Buddhist temple in Ban Navieng Kham village, a suburb of Luang Prabang, Laos.
    LAO_110317_457_x.jpg
  • Laotian cremation ceremony at Luang Prabang's central crematorium in Ban Vieng Mai for Mr. Voua Sy Amkha, 63, a propaganda official for the Lao government in Luang Prabang who died of a stroke. Before and after the cremation, his family gathered in the family home with relatives and monks from their Buddhist temple in Ban Navieng Kham village, a suburb of Luang Prabang, Laos.
    LAO_110317_368_x.jpg
  • Laotian cremation ceremony at Luang Prabang's central crematorium in Ban Vieng Mai for Mr. Voua Sy Amkha, 63, a propaganda official for the Lao government in Luang Prabang who died of a stroke. Before and after the cremation, his family gathered in the family home with relatives and monks from their Buddhist temple in Ban Navieng Kham village, a suburb of Luang Prabang, Laos.
    LAO_110317_323_x.jpg
  • Laotian cremation ceremony at Luang Prabang's central crematorium in Ban Vieng Mai for Mr. Voua Sy Amkha, 63, a propaganda official for the Lao government in Luang Prabang who died of a stroke. Before and after the cremation, his family gathered in the family home with relatives and monks from their Buddhist temple in Ban Navieng Kham village, a suburb of Luang Prabang, Laos.
    LAO_110317_321_x.jpg
  • Laotian cremation ceremony at Luang Prabang's central crematorium in Ban Vieng Mai for Mr. Voua Sy Amkha, 63, a propaganda official for the Lao government in Luang Prabang who died of a stroke. Before and after the cremation, his family gathered in the family home with relatives and monks from their Buddhist temple in Ban Navieng Kham village, a suburb of Luang Prabang, Laos.
    LAO_110317_319_x.jpg
  • Funeral of Mr. Voua Sy Amkha, 63, at home in Ban Navieng Kham village, a suburb of Luang Prabang, Laos, and then cremation at the central crematorium site in Ban Vieng Mai. The propaganda official for the Lao government in Luang Prabang died of a stroke. His wife is in white in the center of the photo.
    LAO_110317_190_x.jpg
  • Funeral of Mr. Voua Sy Amkha, 63, at home in Ban Navieng Kham village, a suburb of Luang Prabang, Laos, and then cremation at the central crematorium site in Ban Vieng Mai. The propaganda official for the Lao government in Luang Prabang died of a stroke.
    LAO_110317_189_x.jpg
  • Funeral of Mr. Voua Sy Amkha, 63, at home in Ban Navieng Kham village, a suburb of Luang Prabang, Laos, and then cremation at the central crematorium site in Ban Vieng Mai. The propaganda official for the Lao government in Luang Prabang died of a stroke.
    LAO_110317_125_x.jpg
  • Funeral of Mr. Voua Sy Amkha, 63, at home in Ban Navieng Kham village, a suburb of Luang Prabang, Laos, and then cremation at the central crematorium site in Ban Vieng Mai. The propaganda official for the Lao government in Luang Prabang died of a stroke.
    LAO_110317_166_x.jpg
  • Battle scarred hillsides around Sarajevo, Bosnia & Herzegovina. From coverage of revisit to Material World Project family in Sarajevo, Bosnia & Herzegovina, 2001. ©2005 Hungry Planet: What the World Eats
    Bos_mw2_705_xs.jpg
  • Feeding pigeons at a downtown park in old Sarajevo, Bosnia & Herzegovina.
    Bos_mw2_703_xs.jpg
  • Cemetery on the grounds of the Olympic Stadium complex in Sarajevo, the site of the 1984 winter Olympics. A large portion of the athletic fields have become graveyards for the people killed during the siege of Sarajevo. From coverage of revisit to Material World Project family in Sarajevo, Bosnia & Herzegovina, 2001.  ©2005 Hungry Planet: What the World Eats
    Bos_mw2_701_xs.jpg
  • Bone Chapel at Kudowa Zdroj, Poland.
    POL_031103_006_x.jpg
  • Young girl lighting a candle under a large stone cross outside the Bone Chapel at Kudowa Zdroj, Poland.
    POL_031103_001_x.jpg
  • Stradomia Wierzchnia village, Poland. Cemetery with church and bicycles against fence on All Saints Day.
    POL_031102_013_x.jpg
  • Stradomia Wierzchnia village cemetery, Poland. All Saints Day.
    POL_031102_012_x.jpg
  • Stradomia Wierzchnia village cemetery, Poland. All Saints Day.
    POL_031102_011_x.jpg
  • Woman with blue umbrella, blurred in motion. Lodz, Poland cemetery on All Saints Day.
    POL_031102_007_x.jpg
  • Lodz, Poland cemetery in the rain on All Saints Day.
    POL_031102_005_x.jpg
  • Zadzim Cemetery, Poland. All Saints Day. Olga and her cousin visit relatives graves.
    POL_031101_029_x.jpg
  • Zadzim Cemetery, Poland. All Saints Day.
    POL_031101_027_x.jpg
  • Ewa Ledochowicz family, All Saints Day. Lodz, Poland. Visiting one of many family member's graves. Ewa's mother in law, Honorata Wierzonska.
    POL_031101_014_x.jpg
  • Borys Wiezowski lighting candle, All Saints Day, Lodz, Poland.
    POL_031101_013_x.jpg
  • Kazimierz cemetery, Poland, on All Saints Day.
    POL_031101_012_x.jpg
  • Lodz, Poland cemetery on All Saints Day.
    POL_031101_011_x.jpg
  • Kazimierz, Poland cemetery on All Saints Day. Bory's mother visits with a relative.
    POL_031101_010_x.jpg
  • Ewa Ledochowicz family on All Saints Day. Lodz, Poland. Borys and Olga light candles.
    POL_031101_007_x.jpg
  • Lodz, Poland, cemetery on All Saints Day. Man whose wife died earlier in the year decorates her grave.
    POL_031101_005_x.jpg
  • Placing votive candles in a Lodz, Poland cemetery on All Saints Day.
    POL_031101_004_x.jpg
  • Large crowds flock to all the cemeteries on All Saints Day to visit family member's graves.  Lodz, Poland.
    POL_031101_001_x.jpg
  • Olga Ledochowicz at her grandmother's apartment in Lodz for All Saints Day dinner. .Photo in frame is her several years before. Lodz, Poland.
    POL_031031_030_x.jpg
  • Preparing for All Saints Day. Powazek Cemetery. Warsaw, Poland.
    POL_031031_029_x.jpg
  • Preparing for All Saints Day. Powazek Cemetery. Warsaw, Poland. Evening of the day before.
    POL_031031_028_x.jpg
  • Preparing for All Saints Day. Powazek Cemetery. Warsaw, Poland.
    POL_031031_027_x.jpg
  • Preparing for All Saints Day. Powazek Cemetery. Warsaw, Poland.
    POL_031031_026_x.jpg
  • Preparing for All Saints Day. Powazek Cemetery. Warsaw, Poland. Aleksandra Goldanowska.
    POL_031031_025_x.jpg
  • Preparing for All Saints Day. Powazek Cemetery. Warsaw, Poland. Aleksandra Goldanowska.
    POL_031031_024_x.jpg
  • Preparing for All Saints Day. Powazek Cemetery. Warsaw, Poland.
    POL_031031_023_x.jpg
  • All Saints Day. Lodz, Poland.
    POL_031031_020_x.jpg
  • Lodz, Poland cemetery on All Saints Day. Flower/wreath vendor.
    POL_031031_017_x.jpg
  • Preparing for All Saints Day. Powazek Cemetery. Warsaw, Poland.
    POL_031031_015_x.jpg
  • Warsaw, Poland. Powazek Cemetery on All Saints Day.
    POL_031031_014_x.jpg
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Peter Menzel Photography

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